Today, January 1st, the calendar turns, and we say, “Happy New Year.” Time itself has turned a page. However, history teaches us that not all beginnings are equal. Some years ask for resolutions. This year demands repentance, charity, and courage.
After years in the boardroom, on the campaign trail, and in the place of prayer, one conviction has become impossible for me to ignore: Nigeria does not suffer from a shortage of ideas, intelligence, or hard work.
Our crisis is that we have tried to build national progress on a shallow moral and spiritual foundation. We have chased development while leaving the ground beneath it largely untouched.
*WHAT EXPERIENCE HAS TAUGHT ME*
Three lessons now stand before me with unusual clarity.
First, leadership matters deeply, but leadership alone is not enough. Whatever one administration builds can be quietly dismantled by the next if there is no deeper agreement about who we are as a people and what we are willing to protect together. Policies change quickly. Values change slowly. Foundations change last.
Second, for years, I have argued that Nigeria needs three things to move forward:
* The right leadership,
* A culture of continuous improvement, also called Kaizen, and
* An active, responsible citizenry.
I still believe this. But I now see, more clearly than ever, that if a shared moral and spiritual canopy does not cover these three principles, they cannot deliver lasting renewal. We must pursue leadership, a Kaizen culture, and active citizenship while rebuilding our moral centre. One without the other will keep failing us.
Progress without a moral anchor is fragile. It shines for a moment and fades at the first political storm.
Third, if we now understand this, a simple question confronts us: If the foundation is faulty, why are we not urgently fixing it?
Do we realise that if our generation fails to address this, much of our struggle will feel empty to those who come after us?
*HOW OTHER SOCIETIES SECURED THEIR FOUNDATIONS*
Nigeria is not the first diverse and complicated country to face this kind of crisis. Others have found ways to anchor their union on something more profound than raw power or temporary success.
* China holds together, not because everyone agrees on policy, but because there is a strong sense of civilizational continuity, a shared story and moral order that reaches beyond the politics of the day.
* Indonesia, one of the most religiously and ethnically diverse nations on earth, forged unity around Pancasila – a profound but straightforward charter that affirms belief in God, human dignity, national unity, social justice, and democracy, without enforcing any single religion.
* India draws resilience from a civilizational memory that predates the modern state by thousands of years. Whatever its present struggles, that long memory gives it a depth beyond the life span of any government.
* Singapore built trust on ethical discipline: merit, clean governance, and a deep sense that public office is a public trust, not a personal entitlement.
* From Russian Orthodoxy, we see how spiritual depth can give a people the capacity to endure historical trauma without losing all sense of identity, as long as faith remains a conscience above power, not its servant.
Different histories, different routes, one lesson: No complex society survives by accident. Every durable union chooses a shared moral or civilizational logic and then lives by it.
Nigeria did not do this work at independence. We are living with the consequences.
*WHAT I MEAN BY “SPIRITUAL COVER”*
When I speak of spiritual cover, I do not mean a Nigeria where one religion dominates the others, or where any faith is silenced. I do not mean a theocracy or an empty ceremonial religion.
I mean a shared minimum understanding that:
* Human life is sacred,
* Power has boundaries,
* Justice must stand above tribe, faith, or region, and
* No tribe is a stranger in the country it helped to build.
This moral framework is not a theological debate. It is about survival. It is about agreeing, as a people, that there are lines we will not cross, even when it appears to be the easy route.
Without that kind of moral floor, we will keep having elections without justice, reforms without continuity, and development without dignity.
*WHERE THE ANSWER NOW LIES*
Nigeria’s rebirth will not come from a single idea or group. It requires a new, honest consensus about the kind of union we want to be.
At the heart of that consensus, we must think clearly about two issues: our structure and our soul.
Structurally, we need:
* One Nigerian union, held together by shared values, mutual obligation, and a sense of common destiny, and
* Deep autonomy for its constituent peoples, so that Nigerians, by their own free choice, can organise their cultural, political, and developmental lives in ways that respect their histories and identities.
* Shared authority where unity is essential. Genuine self-government where diversity must breathe.
No one is suggesting a breakup or forced uniformity. It is the design of a mature federation: one union, many nations, unity by consent instead of compulsion.
Into this broader vision, several important streams of work already exist:
* The 2014 National Conference Report was the outcome of a broad-based national dialogue convened by President Goodluck Jonathan and chaired by Justice Idris Legbo Kutigi. Over 490 delegates, drawn from every geopolitical zone, professional bodies, traditional institutions, civil society, and interest groups, deliberated for months on Nigeria’s political structure, economy, security, and governance. The report distilled hundreds of resolutions aimed at justice, true federalism, devolution of power, and national cohesion. It remains the most comprehensive government-backed blueprint for restructuring Nigeria, and its significance lies in the rare national consensus that produced it.
* The Orange Union Model, advanced by the Fatherland Group, which directly addresses our spiritual and civilizational deficit and seeks to reframe Nigeria as a union of nations with a moral centre.
* The long-standing call for true federalism, championed by The Patriots and other eminent leaders, aims to restore real power closer to the people.
* Other sincere efforts to build a new civic identity defined by citizenship, dignity, and responsibility, rather than by blood or birthplace.
These are not rival projects. Seen correctly, they are converging paths toward what I call Nigeria’s “second founding”.
*A FIVE-YEAR MORAL HORIZON*
The next five years are critical.
We squandered a unique opportunity in 1960. We gained a flag but not a foundation.
By 2030, seventy years after independence, we will stand before another kind of crossroads. We cannot afford to miss it again.
If we genuinely care about what our children will inherit, then we can’t spend these next five years only managing crises. They must be devoted to grounding Nigeria in a shared moral understanding.
Infrastructure remains important. Economic reform remains essential. But without a common moral centre, none of these will endure.
*MY NEW YEAR’S RESOLUTION*
My personal resolve this year is simple, but demanding.
I intend to use whatever goodwill and access I have to persuade President Bola Ahmed Tinubu to embrace this deeper national project as a defining legacy, and as the natural completion of the decentralisation efforts already underway.
We have seen promising structural moves:
* Renewed emphasis on local government autonomy,
* Stronger regional development frameworks,
* Increased resources to the states, and
* Serious conversation about state policing.
These are important. But they need moral integration. A house that has been decentralised still needs a shared foundation, otherwise each wing will eventually pull away in splinters.
If we can combine structural reform with a clear moral settlement about the sanctity of life, the limits of power, and the dignity of every community, tribe, and faith group, we will give future leaders something firm to build on.
*AN INVITATION TO YOU*
If you permit me, I want to extend a New Year’s invitation that goes beyond personal goals.
Let your most important resolution this year be to contribute, in whatever space you occupy, to this work of moral and spiritual rebuilding.
Let business leaders decide that profit will never excuse exploitation.
Let religious leaders preach not only about miracles, but also about righteousness and justice.
Let public servants remember that every signature they append affects real lives.
Let citizens refuse to normalise corruption, lies, or cruelty, no matter who benefits.
Our people have a saying: “Azọta ala, achọba ute.” It means “you secure the land before you look for the mat.”
Nigeria must first secure its moral land. Every other blessing depends on that. We do not need more noise, but we do need more voices. Thoughtful, courageous, consistent voices.
*IN CLOSING*
I write this not as a call to rage. It is not a call to street theatre or to politics as usual.
It is a call to national maturity, to a more profound honesty about what has gone wrong, and to a new seriousness about what must be made right.
My prayer is that this January 1 will not be remembered only as another date on the calendar, but as the beginning of Nigeria’s second founding, when we finally decided to fix the ground beneath our feet.
Happy New Year.
May God heal our land, steady our steps, and give us the courage to do what this moment requires.
Valentine Ozigbo
